{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":39,"pdf_page":48,"physical_index":48,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d4dc97ea85325a31246512747fc9824cb99fd82f159cb0a6102495a912a1cc91"},"chapter":"第一章拼写文字的时代","content":"当获得解放的人类在洞穴中避开阴影观察事物时，他已经把目光投向了比单纯的影子“更真切地存在”之物:pros mallon ontatetrammenos orthoteron bletor。“转向更真切地存在之物时，他似乎看得更精确”。从一个状态过渡到另一个状态看得更精确。这一切都从属于确正，从属于观看的精确性。①\n\n这种对去蔽(aletheia)的新的解释是形而上学的开端：\n\n真理的本质今后不再从它自身存在的圆满或作为去蔽的本质而展开，而是刻意迎合理念的本质。真理的本质丢掉了它先前的根本特征，即去蔽…\n\n去蔽的概念改变了：如今它指的是明证性、与明证性相符的看法以及这种看法的准确性和精确性。[…]柏拉图在研讨去蔽时想的其实是确正，并赋予其决定意义。这当然与他的思维方式一脉相承……\n\n真理或去蔽不再是存在本身的根本特征，却因附属于理念而变成了精确性。今后，真理便是存在者知识的主要特征。②\n\n海德格尔于1962年承认,去蔽早在苏格拉底之前就已被理解为确正®(于是，“超越希腊人”便成了“思维的任务”):存在的历史正是它自身的遗忘。“命中注定的存在不再是我真正的思考内容”④。这一新问题指的是可追溯到存在历史开启(希腊)之前的“另一种思维”。\n\n第一章拼写文字的时代\n\n① 海德格尔:“柏拉图的真理之教义”,《问题·第二卷》，第153页,Gallimard,1968年版。\n\n② 同上,第153—158页。\n\n③ 海德格尔:《问题·第四卷》,第136—137页,Gallimard,1976年版。\n\n④同上，第74页。\n\n039","previous_page":38,"next_page":40}