{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":51,"pdf_page":60,"physical_index":60,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"88eb7039d698fcc362d51aa47db0d7c9026d564038e782742ad2f988447605c3"},"chapter":"第一章拼写文字的时代","content":"原始史时期的过渡对应着哪种“补余的逻辑”，镜子的哪个阶段，什么样的反射性与历史性时代？“表意文字”是怎样过渡到拼写文字的？这个过渡又关联到什么？应当怎样理解拼写文字中的“因”与“果”？\n\n向拼写的过渡与通达“圆满的”理性相吻合。原始史也是由原始理性过渡而来的。\n\n至于决策人是“谁”还是“什么”，怎样决策，决策的内容是什么，让博泰罗在研究美索不达米亚的原始理性时，只归纳出苏美尔人的“天才”和闪米特人的“狡猾”，这就把“答案”植根于“谁”这边来了。\n\n21. 天才与奇迹\n\n苏美尔人的天才和闪米特人的狡猾，这种论断证明了希腊的理性并无奇迹般的渊源。而这种论断是自相矛盾的:天才与奇迹怎能区分开来呢?\n\n欲从我们的家谱追溯留给我们的遗产之根源时，[…]一种上千年的、难以根除的传统把两种对立的“奇迹”置于我们面前，从而截断我们的溯源[…]。西方文明直接来源于基督教，而基督教又位于两种文化的交汇处：一边是圣经文化，一边是古希腊文化[……]。\n\n亚述学家取消这个想象双重公设的方法是：把只不过是阶段的时期规定为绝对的开端。②\n\n重新讨论过渡的问题就是要降低奇迹的成分。为此，亚述学家描述\n\n第一章拼写文字的时代\n\n①让·博泰罗：《美索不达米亚》,Gallimard,1987年版。\n\n051\n\n②同上,第42页。","previous_page":50,"next_page":52}