{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":55,"pdf_page":64,"physical_index":64,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"49fd22d855edc7e050dca612928c4506bd35d28e9a122afd0daa2e1dd1614a8a"},"chapter":"第一章拼写文字的时代","content":"这样，博泰罗—如果不是为了他自己，至少也是为了我们揭示了作为代具的已经在此。代具有可能被转化，而转化又使已经在此朝它—为了我们—所追求的确正形态发展。确正形态既是真正的文字，又通过这些转化—为了我们—变为构成所有超前过程的动力因素。\n\n我们不应仅仅着眼于(表格中)列举的小山和小坑，从而忽视文献中能使我们惊奇地发现远古时期科学和科学精神之“诞生”与进步的最珍贵的内容。②\n\n22. 诞生、孕育与科学\n\n这里有两种反对意见：\n\n第一种意见是:在说“惊奇”时，博泰罗并没有为文字所扮演的能动性角色而感到惊奇或诧异：对其中显现的时间的重新构成—即原始理性与一般理性，他也没有感到惊奇或诧异。\n\n第二种意见是：亚述学家们似乎从未闪念过以物体的理想性定义理性。仿佛他们只要对希腊时期的奇迹般形成提出质疑，哪怕是合情合理的质疑，就一定会被视为从根本上忽略这一时期的原初性：\n\n第一章拼写文字的时代\n\n①《美索不达米亚》,第49页。\n\n②同上，第57页。\n\n055","previous_page":54,"next_page":56}