{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":58,"pdf_page":67,"physical_index":67,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6a8bf1846537fe4ce507f1610e286f2b347c137e469788d09f2cfbf014c76e96"},"chapter":"第一章拼写文字的时代","content":"此处似乎比别处更明确地提出了积极意义上的代具性已经在此的问题，就是说这种代具性可成功地实现对陈述背景的脱离。确切地讲，博泰罗正是从陈述的作者与读者的背景问题上继续并完成他的分析的。\n\n如此看来,困扰博泰罗的开端问题在胡塞尔的思想中并不陌生。此问题自始有之，一直持续到《几何学起源》这个终点，最后终于导致了经验论与先验论的划分之危机。胡塞尔的现象学自始便提出了科学的经验生成之可能性；然而，它也自始就排斥所有的心理主义、历史主义及经验主义,深信自己具有数学的理想特征因而也具有先验的必然性，从而排斥单纯的遗传学，但同时又与康德的形式先验论针锋相对。这样一来，胡塞尔的现象学便不断陷入困境，且一步步坠入更原初的层次而永远不能自拔。在此，我们从与众不同的“后生成”问题—《几何学起源》通过引进文字的论题打开了此问题的视野——看到了走出这个困境的可能性。无论如何,博泰罗绝对看不到这个困境,因为他谈的是诞生(而不是发明)问题。如果我们一定要沿用生育这个词的话，应该说我们与“公元前两千多年的文人们”一起目睹了西方的孕育，而不是诞生，因为西方的诞生应当是字母的诞生。但这并不是说在字母之前仅有记忆辅助而没有文字。\n\n干总受聚五\n\n技术与时间\n\n① 《〈几何学起源〉导论》,第35页。\n\n058","previous_page":57,"next_page":59}