{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","id":"c377f608-9f8d-4e82-acf0-78a48f7daa88","uuid":"c377f608-9f8d-4e82-acf0-78a48f7daa88","title":"技术与时间：2.迷失方向：人文与社会译丛","normalized_title":"技术与时间2迷失方向人文与社会译丛","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544711999","isbns":["9787544711999"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":306,"navigation_url":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A2.%E8%BF%B7%E5%A4%B1%E6%96%B9%E5%90%91%EF%BC%9A%E4%BA%BA%E6%96%87%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%AF%91%E4%B8%9B","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c377f608-9f8d-4e82-acf0-78a48f7daa88/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c377f608-9f8d-4e82-acf0-78a48f7daa88","page_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c377f608-9f8d-4e82-acf0-78a48f7daa88/search"},"page":{"printed_page":76,"pdf_page":85,"physical_index":85,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cca3be4a7a85fbeeeb18e4f75177a99a4eff5723252c017d5ae94626dcc2d35a"},"chapter":"第二章迷惑的生成","content":"第二章迷惑的生成\n\n1. 滞留有限性及“什么”的动力\n\n技术并不辅助记忆,因为作为“滞留有限性”,技术就是原初需要辅助的记忆。勒鲁瓦一古兰在《记忆与节律》一书中指出，辅助记忆的历史也是从争得领土到今天的全球一体化过程中技术的历史。\n\n在这个全球一体化的最终阶段,西方正在消失——它失去了东方，走入了迷津。那个过去的东方，从不是西方的东方，也以它自己的方式顿时迷失了方向。正是在失却坐标系的情形下(我们将看到，它把上一章谈到的背景解体过程推到极限)，以同一圣书为原本的三种宗教在巴勒斯坦和波斯尼亚尤为敌对，世界各地的局部冲突此起彼伏，最甚者当属阿尔及利亚这块各类宗教的世俗疆土。这一切都发生在拼写文字的霸权及其无限性经验、神学政治、科学理论都达到最终阶段之时。\n\n本书所描述的后种系生成的历史将帮助我们找到这种迷失方向的由来。\n\n作为外延过程(即“对时空的征服”)的时空化一贯也是非时间化和非领土化。然而这个过程迄今已达到极限，迷失方向正是对此极限的\n\n钟本文”当“今当\n\n076","previous_page":75,"next_page":77}