{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":401,"pdf_page":413,"physical_index":413,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8c63316f1939de440b999ee409afdbcc0ba1e1acdfc0852f28960fda14e16158"},"chapter":"第七章","content":"上述论点中的许多问题还有待进一步的说明，例如，这三个原则对于我们按等级去排列摆在我们面前的那些计划显然常常是不够的。手段可能不是中性的，蕴涵较多的计划可能不存在，被实现的目标可能不很相似，等等。要应用这些原则我们先要按照我们以往的倾向来检查一下我们的目标，并或多或少地计算这个或那个计划实现的目标的数目，或估价成功的可能性。由于这个原因，我将把这些标准看作是计算原则。它们不需要一个进一步的分析或欲望的替换，也不需要关于我们的种种要求的相对强度的判断。这些问题我将在讨论审慎的合理性的概念时再作探讨。在结束这个序言性的概述时，最好是指出那些已经完全明了之处，即，我们能够在合理的生活计划之中选择。这同时意味着我们能够现在就选择我们在一个稍晚的时候将有哪些欲望。\n\n401","previous_page":400,"next_page":402}