{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":403,"pdf_page":415,"physical_index":415,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0d5fb18ab0f91d00ad3075f60ead92a71c8f4493a3ff38fb0bd7daaafb7f45ff"},"chapter":"第七章","content":"在这点上，我按照西季维克的思想引入审慎的合理性的概念。西季维克认为，一个人在他的全部可能的行为方案的结果在此时能够被他准确地预见并在想象中充分地实现的条件下所欲望和追求的东西，即是一个人的未来的善的总的特征。一个人的善是种种蕴涵力的一种假设构图，这个构图是满足一定条件的审慎思考的结果。①把西季维克的概念加以调整而应用于计划的选择，我们就能够说，一个人的合理的计划，是（那些和计算原则及其它合理选择原则—一俟它们建立——一致的计划中的）他根据审慎的合理性(deliberative rationality)所愿意选择的一项计划。它是这样一项计划：是作为仔细的反思的结果而被决定采取的。在反思中，当事人借助于所有的有关事实，再次构想着实现这些计划会是个什么样子，并据此确定出会最好地实现他的那些更为基本的欲望的行为方案。\n\n①见《伦理学方法》第7版【伦敦，麦克米兰公司，1907年版），第111页。\n\n403","previous_page":402,"next_page":404}