{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":429,"pdf_page":441,"physical_index":441,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2c5164b1387395089be1246fc2dee856e550649faa465ea1661b5ece092907ce"},"chapter":"第七章","content":"我将在较后些的地方（见第79—82节）把这些问题同社会联合体的观念以及正义原则在人类的善中的地位联系起来加以研究。我想在这里讨论自尊的基本善、美德与羞耻之间的联系，并考察在何种条件下羞耻是一种与自然的情感相对的道德的情感。现在我们可以把差耻规定为当某人经受了对于他的自尊的一种伤害或对于他的自尊的一次打击时所产生的那种情感。如果所丧失的是一种引为自豪的善，那么羞耻就尤其令人痛苦。应当指出羞耻和悔恨之间所存在的一种区别。后者是一种丧失了任何一种善都可引起的情感，例如我们因既不明智地又非故意地做了某些导致对自己的损害的事情而悔恨。在解释悔恨时，我们注意的是机会丧失或金钱的浪费等等。然而我们也可以因做了给我们带来差耻的事，或没有按照一项使我们赢得自尊的生活计划去做而悔恨。所以我们可能为缺乏自我价值感而悔恨。悔恨是由我们认为对我们是善的那些东西的损失或缺乏而引起的一般感情，而羞耻则是由于对我们的自尊—一种特殊的善—的打击而产生的情感。\n\n429","previous_page":null,"next_page":430}