{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":453,"pdf_page":465,"physical_index":465,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9c58a1b93277d396c4fd4302b0045a15c48b88d02923a7e4a7ce81042e2a65f6"},"chapter":"第八章","content":"儿童的权威的道德还只是初步的，因为它主要是许多准则的汇集，儿童还不能把握正当和正义的更大系统，在这种系统中，由别人告诉他的那些规则是经过证明的。但即使是一种能理解这些规则的基础的发达的权威的道德也具有许多同样的特征，并包含着相似的优点和缺点。在这里典型的情况是存在着一个权威的人，他是被爱、被信任的，或至少是由于其地位被看作是可尊敬的，明确地遵守他的准则是人们的责任。考虑后果不是我们事，而是那些有权威的人的事。受到珍视的德性是对有权威的们的服从、谦卑和忠诚，主要的恶是不顺从、反抗和轻率。\n\n453","previous_page":452,"next_page":454}