{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":466,"pdf_page":478,"physical_index":478,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c806ad49fc8342c89fe98836144db3c197c0bf924f761819e444e0326c3424ac"},"chapter":"第八章","content":"73. 道德情操的特征\n\n在以下几节中我将更为详细地讨论这三个阶段的道德的几个方面。一种道德情操的概念，三条心理学法则的实质，以及三条法则表现的过程，这些问题还有待进一步的讨论。在讨论第一个问题时，我应说明，我将使用“情操”这个古老的词汇来表示那些稳定有序和调节性倾向，例如正义感和人类之爱；表示对在个人生活中具有重要地位的具体个人或社团的持久依恋。所以既存在着道德的情操，也存在着自然的情操。“态度”这个词我使用得比较广泛。和情操一样，态度也是一些有序的道德或自然倾向，但这些倾向不具有那样大的调节性或持久性。最后，我还将使用“道德情感”和“道德感情”来表示我们在具体场合体验到的那些情感和感情。我希望清楚地表明道德情操、态度、情感和有关\n\n①在对份外的道德的这些方面的描述中，我吸取了J.0.厄姆森：《圣者与英雄》中的观点，该文载于A.I.梅尔登所编《道德哲学论集》（西雅图，华盛顿大学出版社，1958年版）。自制的概念来自亚当·斯密的《道德情操论》第6部分第3节，这一部分收在H，W·施莱德尔所编《亚当·斯密的道德和政治哲学》（纽约，哈夫纳公司，1948年版），第251一277页。\n\n466","previous_page":465,"next_page":467}