{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":47,"pdf_page":59,"physical_index":59,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b06e0acc0cd4f8dab990895e8302ec06a83aa53fe871d06f0dfb601b122c4ac3"},"chapter":"正 义 论","content":"我希望强调，正义观只是一种理论，一种有关道德情感（重复一个十八世纪的题目）的理论，它旨在建立指导我们的道德能力，或更确切地说，指导我们的正义感的原则。这些推测性的原则能对照于一组确定的事实（即我们在反思的平衡中所考虑的判断）来进行检查。一种正义论遵循和别的理论一样的方法规则。定义与意义分析并不占一个特殊的地位：定义只是建立理论的一般结构的一个手段，一旦整个结构设计出来，定义就失去其突出地位，它们随理论本身的兴衰而兴衰。无论如何，仅仅在逻辑的真理和定义上建立一种实质性的正义论显然是不可能的。对道德概念的分析和演绎（不管传统上怎样理解）是一个太薄弱的基础。必须允许道德哲学如其所愿地应用可能的假定和普遍的事实。没有别的途径可以解释我们在反思的平衡中所考虑的判断。这是至少可以追溯到西季维克的经典作家们对此学科的看法，我\n\n47","previous_page":46,"next_page":48}