{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":483,"pdf_page":495,"physical_index":495,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3ff929b829d4e7d4e120c09a81463492c905f3b61111cdbc808b6a1ba271f1c2"},"chapter":"第八章","content":"76. 相对稳定性的问题\n\n我现在从稳定性方面把作为公平的正义和其它观念作一个比较。回忆一下稳定性问题是由于一个公正的合作系统可能不平衡、可能较不稳定而产生出来的也许不无裨益。诚然，从原初状态的观点看，正义的那些原则在整体上是合理的，假如大家都照这些原则去做，每个人就都可以期待改善其境况，至少是比没有任何协议时的境况有所改善。一般利已主义代表着无协议点的观点。然而，任何一个人都会觉得第一人称利已主义和自由骑手利已主义比较好。当然在原初状态的条件下，这两者中哪一个都不是郑重的选择对象（见第23节）。然而在日常生活中，一个人只要愿意，就常常可以利用他人的合作努力为自己获得更大的利益。充足的条件就是许多人们正在做着他们份内的事情，由于这个条件，一旦特殊的境况许可某人不去贡献（也许他的退出不会被发觉），他就会从自己和他人那里得到最好的东西。无论如何，在这些场合中，人们似乎已经承认了自由骑手利已主义。\n\n483","previous_page":482,"next_page":484}