{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":488,"pdf_page":500,"physical_index":500,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3da4b32e87a941d79973e909b826abad84cacadef9870dc94928c870d21acc7b"},"chapter":"第八章","content":"值得注意的是，密尔似乎也同意这个结论。他指出，随着文明的进程，人们越来越认识到由人们共有的社会显然能建立在把全体成员的利益考虑进来这样一种基础上，而不可能建立在任何其它的基础上，政治制度的改进消除着鼓励个人和阶级无视他人要求的利益对立、障碍和不平等。这种发展的自然日的是达到人心的一种状态，在这种状态下每个人都有一种和他人联合的情感。密尔认为，一俟这种心灵状态实现，它就引导着人们仅仅为自己去欲望那些对他人也有利的事物。人的自然要求之一是和他的伙伴们达到感情上的共鸣。他希望知道他的目标和他们的目标不是对立的，希望知道他自己并不与他们的善对立，面是在进一步实现着他们真实地追求的东西。①\n\n①《功利主义》，第3章，第10—11部分。\n\n488","previous_page":487,"next_page":489}