{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":540,"pdf_page":552,"physical_index":552,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fd8ed1ce9a931f8d267b641b9d6dbd7cb4cd9824e580473f664234caff8cda82"},"chapter":"第九章","content":"应当看到这个无差别原则(principle of indifference)是和要我们少享乐并尽量多去参加游戏和消遣的主张一致的。由于这些活动放松心灵和精神的其余部分以便使我们处于实现更重要的目标的较佳状态。所以虽然阿奎那相信上帝的眼界是人的知识和努力的最后界限，他却承认游戏与消遣在我们的生活中占一定地位。然而这些快乐仅在能因此产生或至少不阻碍产生那些超尘目标的范围内才是许可的。我们应当这样来安排生活，使对轻浮和戏谑，情感和友谊的耽迷不扰乱我们对最终目的的最完整的\n\n①见《精神的训练》，对第一个星期的陈述在“原则与基础”的标题之下，对第二个星期的陈述在“三个可作明智选择的场合”的标题之下。\n\n540","previous_page":539,"next_page":541}