{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":582,"pdf_page":594,"physical_index":594,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6ace125ca8198091a3f82239224eb2c07a290a2635245b4330a3ec041a5ac5c3"},"chapter":"第九章","content":"ons) 420-426\n\n其规定 422;\n\n并非分配正义的一种基础 301\n\n个人的道想价值系属于善的强理论的「题 382, 421,\n\n公认的基本薄 4203\n\n与自然关赋（货质）的区别423\n\n与动能的观念 424\n\n扩跟到个人道德价值以外的其它例子中的善定义 425，\n\n个人的道德价值自身即为善，及一致性问题 553—562:\n\n个人的理想 (Ideal of the persoa) 251—253;\n\n个人与合理计划(Person,and rationalplans) 394, 407,\n\n根深薬固的性质(Broadlybaaedpro perties) 422, 424,\n\n功利主义(Utilitarianiem）见古典的功利主义（Utilitarian-ism，classical)，平均的功利主义 (Utilitatianiem, average)\n\n功利主义的标准假设(standardas-sumptionə of utilitarianism)151,200, 270, 313;\n\n功利上义中的情（Sympathy，inutilitarianism ) 24, 170, 176180, 486;\n\n公开性(Publicity)岩含在英约论中的公开件13,167各种规则的公开然50；作为形式条件 127，441；在论证稳定姓中的意义169—174一般信念的公开性 441，533与炉忌533：在论证一致性中的意义556，与社会联合的正当性证明 569，公平的工资（Waga，fair）293—298；\n\n公平的同情的观察者（Impertial sym-pathetic spectator)\n\n在正当的定义中的意义 176；\n\n功利主义中的公平的同情的观察者24, 26, 29, 176-182\n\n休谟对公平的同情的观察者的描述 176—179, 181, 253;\n\n公平的政治行为的义务(Fair politica]conduct, daty of) 229①\n\n公平机会的平等(Equalityof fair opportunity) 78—84,287—292,\n\n其规定 681\n\n与家庭 69，289;\n\n与纯粹程序的正义 78一84;\n\n在背景的正义中的作用 79，82；\n\n与配给正义的比较83；\n\n在词典式次序上优先于差别原则84\n\n表明着公平机会的平等的优先性的诸例证288\n\n公平机会的平等的优先规则的陈述291\n\n与平等的两个观念 497：\n\n公平机会的优先(Priority of fair opportupity)\n\n其规定 85;\n\n其例证 288，\n\n其规则的陈述 291\n\n公平原则(Fairaess,principles of) 105—108,331—339,\n\n其两个部分的规定 107，331\n\n公平原则包括所有的职费107\n\n洛克论背景的正义 107\n\n公平原则的特征 107；\n\n在一般情况下可能未充分体现公平原则的公民的政治职责107，323，333;\n\n拒绝把公平原则作为政治联系的唯一不仅仅基于制度的诸社会要求337；与普里查徳的问题 338\n\n582","previous_page":581,"next_page":583}