{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":590,"pdf_page":602,"physical_index":602,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7b6a44fd56e5809fad592c8bb19ceb9194b8eb80cdc4be84608d24db0e4b349c"},"chapter":"第九章","content":"425参见施善行为\n\nS\n\n善的基于弱理论的定义(Good，definition of, on thin tbeory) 385393善的三阶段定义3853简单例证对定义的说明387；共道德上的中立性 389有关善定义中的意义的讨论390一393;  \n善的描述理论(Descriptive theory of. gaodness) 391;  \n善的强理论 (Good,full theory of)420→426;其规定 381，382;与道德价值 390，421—425,与人类的善 411，j—致性 553—562,参见善的圆理论  \n善的弱理论(Good,thin theory of)382—385,其规定 382;对善的弱理论的需要 382，384对基本善的描述 382，420，434；与善的强理论的对比 382，383善的弱理论意义上的三阶段定义385—390;  \n-善的弱理论中的意义讨论390一393,应用于生活计划的善定义 394—397;善的弱理论意义上的合理选择原则397—4013与审慎的合理性402-410善的弱理论中的一般事实410  \n亚里士多德上义原则412—420；与正当概念的比较433一4361j一致性问题 553—562;  \n善行 (Beneficence) 927①施善行为的规定 425，  \n社团的道德(Morality of association)454—458,作为道德第二阶段 454；其制度背景与角色理想 454；社团道德中的理智的发展454第二心理法则和（对行团的）负罪感4563与亚里士多德主义原则458；社团道德的待点与德性459;  \n社会的相互依赖的基本事实(Socialinterdependency,facts of) 410,  \n社会各种利益的和谐（Harmony ofsocial interests) 99;  \n社会基本结构(Basic structure ofsociety) 5—Rs其规定 53纽织良好的社会基本结构的规定2；正义为社会基本结构的百要德性1；作为正义的主要问题5—8,50,79，  \n用于社会基本结构的正义原则并非可以普遍蚀应用 5；社会基去结构的一些德性与社会理想6社会基本结构的两个部分571891作为程序正义的背景82；溯造着人们的需要和个人理想249-253,与相互稳定性 444  \n社会理想(Social ideal)6  \n社会联合（Social unioa) 507—5161  \n、其规定510对正义环境的两种解释507\n\n590","previous_page":589,"next_page":591}