{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":601,"pdf_page":613,"physical_index":613,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a8bd4f0d90a775975b277c4d30f4d3e40edac058e81cfb927e30df0146b9bf15"},"chapter":"第九章","content":"与多数裁决规定 342—345；\n\n政治耶责(Politicalobligation)公平原则(Fairness，principleof) .\n\n支币性的(Dom nant end)\n\n其规定 539;\n\n作为公平的正义中不使用文配性口的575, 551;\n\n支配性山的不可能是幸福 539；\n\n作为支配性日的的示例的洛约拉和阿全民观点540\n\n支配性日的的极端本性540\n\n支配性占的在快乐主义中的使用541-545;\n\n选择支配性日的必然性 547；\n\n上自我的统一 547；\n\n直觉主义（Intuitioniam）30—36，\n\n泛义的直觉主义及传统意义的直觉主义的规定 30;\n\n根据一般性水平来区分的各种直觉主义 31;\n\n直觉主义以无差别山线为代表 33；\n\n2优光间题 34， 363\n\n直觉主义不完善但非非不合理 35，37,\n\n直觉上义可能或为门的论的或为义务论的 36;\n\n点觉主义在混合观念申的速位306—3093\n\n工觉上义在较普通的至售1文起313,318;\n\n柜入(Embedding)又见\n\n职(Obligation) 见 公平的原则(Fairness，princi-\n\nple of)\n\n参贝责任原则\n\n主要的社会安排及正义原则的首要对象 5,50;\n\n刻度的实存及其规则的公开性 50；\n\n基本周则句革骆的区别51，\n\n利益的人为统一52；\n\n式的之 53;\n\n制度舰定有心就的内容107，至善论（Perfoctonism）又见至善主义\\*\n\n至义(Perfectionism）313—320至善主义作为一种目的论的规定22;\n\n至养里之申直觉的范围36，313， 318:\n\n至善主义中的文仕要求 238，3131\n\n与注重求的注重理想的诸原则的关系314\n\n从平等的自山方面反对严格观点的论315—318\n\n从至善上义程点对累初状态的解释 316;\n\n至善主义中的标准限设 318；\n\n反对温和的至停主义的论理 318\n\n为公国1义中的文化要求 319，522;\n\n作为政治版更的至善主义的类纯61:400,514;\n\n作力心星十可理斯的观点的至善主文163;\n\n忠诚则(Fidelity, principle of) 见 元(Promissions)\n\n601","previous_page":600,"next_page":602}