{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":603,"pdf_page":615,"physical_index":615,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"63ac584c5b0dfdbbc76232560b389055826fbb08b21bf620269e042fc1340566"},"chapter":"第九章","content":"96, 170, 497, 572:\n\n既非正义又作不主义的自然资质分程97;\n\n与道德价值 98，300\n\n与优生学 101；\n\n平等的基础关系493—497\n\n与两种平等观念497；\n\n口然资质的分配以何种方式描述人类交注和注会联合的特径510\n\n自私(Self-interest)\n\n终结性条件129；\n\n白我的统- (Self, urity of) 547-552;\n\n按照支配性月的观点的自我统一 5473\n\n按照快乐主义观点的自我统一和密尔的功利证明 547，\n\n按照作为公平的正义的观点的自我统549;\n\n与一致同意的条件 550，\n\n契约论结构马目的论结构的对比552;\n\n由我利益(Self-interest) 见 自私\n\n自由的概念(Liberty，concept of)191-194;\n\n作为法会形式的样式59，191，195①,229;\n\n吕由概念的三种形式 191；\n\n情定的自白和否定的户由的问题191;\n\n白山的总体系192，218,233,2403\n\n从平等的公民权的观点来估价的自由193, 196,\n\n白由的价值和社会正义的目的 1933\n\n白由的政治的、公平的价值2132163\n\n1法话 229—233;家长式统分238\n\n自的平等(Liberal equality) 01， 69;\n\nP(G (Priority of liberty) 233--211;\n\n门内联合体的原则(Freeassociation, principle of) 299, 316, 364,\n\nIl. (Free-tider)日日骑于间冠 258--261；j同已主义118，130，342，370, 556s\n\n白(Remorse）468;\n\nE制的道德(Self-command,moral. ity o[) 464, 470;\n\n自治的价消(Self-government,valueof) 223,\n\n尊(Self respect) 427—433,\n\n作为最重要的基本善的自尊的规定427:\n\n在论证正义原则方面的意义170；\n\n功利主义对自尊的影响172—175\n\n从自治的价值夹看自尊223；\n\n自尊描述着康德伦理学之特征246；\n\n社团环境支持着人们的自尊427；\n\n自尊是如何与羞联和美德相联系的429-432↑\n\n自尊是如间与炉绿相联系的520，521;\n\n在论证应的优先方面的意义520-533;\n\n在期望的指标中须考虚自尊的地位532\n\n在封建的和等级的制度中的目导533;\n\n参见美意，羞耻\n\n组织良好的社会(Well-ordered socie-\n\n603","previous_page":602,"next_page":604}