{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","id":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","uuid":"c3e269f2-c36d-4862-98ef-fa37a2f8b009","title":"正义论","normalized_title":"正义论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7500402449","isbns":["7500402449"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":624,"navigation_url":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009","title_url":"https://workshop.closeclaw.top/ai/title/%E6%AD%A3%E4%B9%89%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c3e269f2-c36d-4862-98ef-fa37a2f8b009","page_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c3e269f2-c36d-4862-98ef-fa37a2f8b009/search"},"page":{"printed_page":97,"pdf_page":109,"physical_index":109,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"90a21703886263fddff6b70e710f04628709bf292ab2ec43de1f3dd67d1dd551"},"chapter":"第二章","content":"根据这些评论，我们就可否定下述论点，这一论点认为制度的不正义总是存在的，因为自然才能的分配和社会环境中的偶然因素是不正义的，这种不正义必然要转移到人类的社会安排之中。这种思想偶尔也被用来为对非正义无动于衷的态度进行辩解，仿佛不肯默认非正义是和不能接受死亡一样。我认为，自然资质的分配无所谓正义不正义，人降生于社会的某一特殊地位也说不上不正义。这些只是自然的事实。正义或不正义是制度处理这些事实的方式。贵族制等阶级社会不正义，是因为它们使出身这类偶然因素成为判断是否属于多少是封闭的和有特权的社会阶层的标准。这类社会的基本结构体现了自然中发现的各种任性因素。但是人们没有任何必要听命于偶然因素的任意支配。社会体系并不是超越人类控制的不可改变的体制，而是人类活动的一种类型。在作为公平的正义中，人们同意相互分享各自的命运。他们在设计制度时利用自然和社会的偶然因素，只是在这样做有利于共同利益的情况下。两个正义原则是一种对待命运中的偶然因素的公平方式；即使在别的方面无疑存在不完善，但满足了这两个原则的制度仍然是正义的。\n\n97","previous_page":96,"next_page":98}