{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title":"The Great Accelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","uuid":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title":"The Great Accelerator","normalized_title":"thegreataccelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":105,"navigation_url":"https://workshop.closeclaw.top/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title_url":"https://workshop.closeclaw.top/ai/title/The%20Great%20Accelerator","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","page_url":"https://workshop.closeclaw.top/api/ai/books/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/search"},"page":{"printed_page":36,"pdf_page":42,"physical_index":42,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b1c006e755f18e210bb0ea34d13abbe1858f91c8b1d91bd5b45d25d844e9e0b5"},"chapter":"ViRiLIO","content":"惯性。我们每一个人的私人生活将逐渐屈服于半公共生活的过度曝光，在这种生活中，人们通常可以获得的亲密关系将像被警察拘留观察的被拘留者所享有的亲密关系一样。因为，老式的全光监视照相机只不过是任何私人生活即将被抹杀的一种临床症状。\n\n在这里，需要进一步的评论。在过去，随着努西亚的圣本笃的统治，修道院秩序的隔离继承了叛教者的流浪者的漫游，罗马教会区分了沉思和活跃的秩序。今天，对于社交网络的共同宗教主义者来说，似乎在一些所谓的高技能“活跃分子”和匿名的“沉思者”之间画出了同样的界限，这些方济各会修士全神贯注于他们的屏幕，就像僧侣曾经全神贯注于他们的祈祷书一样，随着我们世俗但相互联系的社会一劳永逸地将绵羊和山羊区分开来。\n\n这里又出现了即时性和同步性导致的(情感上的)两极惯性\n\nTHE GREAT ACCELERATOR\n\n36","previous_page":35,"next_page":37}