{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title":"The Great Accelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","uuid":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title":"The Great Accelerator","normalized_title":"thegreataccelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":105,"navigation_url":"https://workshop.closeclaw.top/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title_url":"https://workshop.closeclaw.top/ai/title/The%20Great%20Accelerator","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","page_url":"https://workshop.closeclaw.top/api/ai/books/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/search"},"page":{"printed_page":37,"pdf_page":43,"physical_index":43,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0b698ebc57ef84057aed442319f9846d7c283d3cb398c568950cbdc85f08ad2c"},"chapter":"ViRiLIO","content":"倾向于取代一个已经处于高度衰败状态的社会体的户籍惯性和地理定位，在这种状态下，大众个人主义会肆虐。因为，进步的沉思者群体的光敏惯性和他们活动的脱域只不过是佩雷克所说的他们日常生活的就业模式的迷失方向的致命标志。\n\n在这里，与宗教团体的比较也是富有成效的。礼仪，“人民的行为”，与第三个千年同时代，似乎秘密地恢复了信徒的礼仪。但是，基督教会设法在广泛的生活条件和精神财富的多样性中创造了基于信仰的平等，这要归功于根深蒂固的固定属性(修道院，我们未来雇佣的真正实验室)，运输革命的动力，特别是在计算机传输中，已经废除了这种形式的社会统一，而有利于共同感觉的同步。在这种互动的共产主义中，视听通讯的真实瞬间支配着一切过于真实的东西\n\nTHE GREAT ACCELERATOR\n\n37","previous_page":36,"next_page":38}