{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title":"The Great Accelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","id":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","uuid":"c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title":"The Great Accelerator","normalized_title":"thegreataccelerator","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":105,"navigation_url":"https://workshop.closeclaw.top/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","title_url":"https://workshop.closeclaw.top/ai/title/The%20Great%20Accelerator","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9","page_url":"https://workshop.closeclaw.top/api/ai/books/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/page","search_url":"https://workshop.closeclaw.top/api/ai/books/c9e50db4-8e2c-4b0d-8c33-a4a2b889d9a9/search"},"page":{"printed_page":57,"pdf_page":63,"physical_index":63,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aba4f2c6c576913295a19095e1e530c2c3b8deb606b5b113b41b1dc943424598"},"chapter":"ViRiLIO","content":"他指出：“超然、沉默和孤独，或者其他:联系和一切的文化，现在。”没有更多等待的空间，没有更多渴望无限的空间。在这种文化中，等待永远是消极的....它意味着等待手术结束，而不是等待遭遇。”在谈到修道院的沉思生活时，他总结道：“我们不应该过多地基于虚拟文化来规范事情，而应该基于修道院文化。\n\n在这里补充一点是没有意义的，这种精神文化的静坐性在各个方面都与城市习惯的都市化和曾经是游牧民族的固定定居点背后的静坐性相匹配，就像早期修会的僧侣一样——这就是圣本笃的统治。这些修道士也是游牧民族(gyrovague),在蜿蜒的道路上受到不可预见的事件的影响，有利于各种离经叛道的行为，沉思对他们来说只是一种孤独的祈祷形式。\n\n最后，我们可以提一下，当他回到集中营的时候，普里莫·利瓦伊\n\n会在电脑前呆上几个小时吗\n\nlbid.\n\nTHE GREAT ACCELERATOR\n\n57","previous_page":56,"next_page":null}