{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":"/273 / 188","pdf_page":293,"physical_index":293,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1706a9837a1be2ad10249016fb3f06f40842a1c7481804fa0ea1f31d7bffe9a8"},"chapter":"非人：漫谈时间","content":"形而上学在物理学中得以实现，在更广泛的意义上说，形而上学在今天的技术科学里发挥作用。它当然会向我们要求一个与灾祸或者闲散的哲学所要求的哀悼不同的哀悼。立场不是不可驯服之物的立场，而是它忽视的立场。这是在做潜意识物理学（几乎是莱布尼兹的物理学)，我们大概可以这么说。不需要写作、童年、伤痛。思考就在于有助于大单子的改善。这件事情正是我们一直强迫性地被要求去做的。我们应该要以可交流的方式思考。创造文化。而尤其不是按照对降临之物的接受进行思考。而是为了预-见(pré-venir)而思考。成功就是加工(to success is to process)。改善性能。这是一种驯化，如果我们愿意的话，但是没有家。一种没有神-自然的物理学。一种拿到一切却什么也没有接纳的经济学。因此必然地，这是一种文盲状态(analphabétisme)。尊重和不尊重对文本进行严格而客观的阅读，尊重和不尊重就语言来说的文字，这个巨大却一直没有被勘探的屋子，在这个所有房间都被居住却一直荒芜的谜里不可避免地来来回回—大单子不担心这些。它只是让人去到那里，让人建设。促销。这是它要求人类去做的事情。以“交流行动”(agir communicationnel)为名义，以哲学的“对话”和流放(relégation)为名义，以操演性为名义，我们被要求进行有用的思考。对大都市的组构有用。我惊讶的是：今天，这种一个愿打一个愿挨的要求还能够被理解，就像它出自启蒙的概念。而它源自对物质整体的复杂化，聪明人说。\n\n/273\n\n家与大都市\n\n188","previous_page":292,"next_page":294}