{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":"/71","pdf_page":91,"physical_index":91,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e63d7e70636c13ba4aabb39a5bf7511f1718244dcefd07172a8cdc2580b1ae16"},"chapter":"非人：漫谈时间","content":"文化主义意义上说的各种“文化”，均可被视为习惯组成的星云，它的作用在作为其元素的个体身上持续有效，而这种作用通过这些稳定的能量配置—当代人类学将之称为结构——得到保证。结构的规律保证文字、财产和女人(我重拾列维-斯特劳斯的三部曲）以特殊的方式——可以说是惯用语(idiomatique)的方式—进行循环（辟路），而其他方式在原则上是可能的。这些结构的规律就是辟路的规则。在传统文化里，被这样操控的习惯也包含了地理上和时间上的元素，更确切地说就是地点和时间点，所说的地点和所说的时间，因为在构建上这些文化就是位于惯常时空里的习惯星云。惯常如同一片乡土。\n\n斯蒂格勒的评介和本次研讨会的全部论证，还有让·谢诺的研究，都一再提出的问题之一是:伴随着新兴技术的发展，出现了各种辟路的“不定位”(délocalisation)和“不定时”(détemporalisation)的问题。这种去锚定(désancrage)随着第一次“技术革命”就开始了。第一次“技术革命”使得(煤炭、蒸汽和/或电气）工业可以把下面的目标——以或快或慢的速度和或深或浅的深度—扩散到所有文化中：要求可能而且有效的生产、交换和消费的（习惯）方式不受地域和时间的约束。\n\n逻各斯与技术，或者电报系统\n\n/71\n\n1 让·谢诺(Jean Chesneaux，1922—2007)，法国历史学家，他的主要研究领域是东亚(特别是中国和越南)近现代史，著作有《中国现代史》(四卷)等。——译者注","previous_page":90,"next_page":92}