{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":"102 / 76","pdf_page":122,"physical_index":122,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e301a6ac63b620f18ff822549204481f1e184ca00d7b9a24a85f26540721fd93"},"chapter":"非人：漫谈时间","content":"我们可以说，第一选择在某种程度上与扩张单子所要求的那类“理性”相一致。然而限制它与复杂性之间完美契合的正是这人道主义哲学残余，而这人道主义哲学又矛盾地属于以下原则:语言是一件人类精神使用的工具。相当数量的命题—它们都是根据新科学的准则很好地被提出和确立—乍看之下没有任何用处，而且对于人类精神一点儿也不清晰，这确实是可能的并且过去就是这样的。然而准确地说，这个困难本身可以被视为这样一个迹象:语言的真正“使用者”不是作为人类的人类精神，而是运动的复杂性，精神只是这复杂性的一种过渡载体。在普遍的交流和使得一切论点都是可交流的之后，紧跟着的不是促使人类共同体与其自身之间有更大的透明，紧跟着的只是更大数量的信息可以与其他信息组合以至于它们的总体最终形成一个运作的、灵活而高效的系统:单子。\n\n102\n\n/非人：漫谈时间\n\n76\n\n1 鲁道夫·卡尔纳普(RudolfCarnap，1891—1970)，维也纳学派的代表人物之一，主张逻辑实证主义和经验主义。——译者注\n\n2 把“Sage”译成“道说”是借用了孙周兴的译法，Sage是一种由Ereignis（大道，这也是孙周兴的译法)而来的言说，它与Spechen(人言，其名词形式为“Spache”[语言])有着根本的区别。——译者注\n\n3 安德烈·马尔罗(AndréMalraux,1901—1976),法国著名作家，曾任法国文化部部长。—译者注","previous_page":121,"next_page":123}