{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":103,"pdf_page":123,"physical_index":123,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"414779fbd2d8b47ac6a4e347f8b9e376be597f2650fdc3945ed1a41415b1e1f8"},"chapter":"非人：漫谈时间","content":"至于第二选择，我称之为本体论的，它在本质上转向这些语言方式：词汇和句法没有把详尽描述它们所指涉的对象当作唯一的关键事情。在这些语言方式中，我们可以提起的有(根据不同的原因来说):自由交谈、反思判断和沉思、(精神分析意义上的)自由联想、诗歌和文学、音乐、视觉艺术、日常语言。在这些方式中重要的事情一定是：它们每一个都生成了语言事件(occurences)，而且是在认识这生成的规则之前;另外它们中的某些甚至根本不想确定这些规则。正是这个事情，康德和特别是浪漫派学者将之放在有关在精神自身里发挥作用的天才和个性的论题之下进行论述。我们也可以将我谈论的这\n\n时间，今天\n\n103","previous_page":null,"next_page":104}