{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":108,"pdf_page":128,"physical_index":128,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"46d59e87336d938de2b163a54e2e038e0aff4b5e1f9708c4675127e6a229d7f7"},"chapter":"非人：漫谈时间","content":"(6)思想和书写，由于它们不服从“电报系统”，而被隔绝和隔离起来，这可以从卡夫卡的作品对这个主题展开的意义上来理解。但是隔离（ghetto）这个词在这里不仅仅是一个隐喻。华沙的犹太人不仅仅被允诺死亡，而且他们也需要为那些用于反对他们的“保护措施”—开始于纳粹分子为反对臆想的伤寒传染病的危险而决定建造的墙—付出代价。对于写作者和思想者也是同样的:如果他们抵抗今天对时间的主流运用，他们不仅仅命中注定要消失，而且他们还必须有助于生产隔离他们的“防疫封锁线”(cordon sanitaire)。在这条线的保护下，对他们的摧毁被认为是可以推延的。但是，他们要“购买”这幸存的延缓，简短而徒劳的延缓，同时改变他们的思考方式和写作方式，以便作品变成或多或少是可交流的和可交换的，简而言之:可商业流通的。然而，观点和文字的交易、销售和购买并不会有助于——矛盾的是——问题的“最终解决”：如何写作?如何思考？我指的是，它们有助于让针对被控制的时间而建立的大规则变得更加霸权，然后，在这些条件里的公共空间(espace public,Öffentlichkeit)不再是下面这样的空间：在那里，向事件敞开的精神状态自行体验、自行尝试和自行确认，而且精神试图建立关于这种状态本身的观念，尤其是在“创新”(lenouveau)的框架里建立观念。今天公共空间转变成了一个文化产品的市场，在这个市场里“新”变成了剩余价值的附加来源。\n\n108\n\n/非人：漫谈时间","previous_page":107,"next_page":109}