{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":"121 / 171","pdf_page":191,"physical_index":191,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"888e83758d90c8a3a5241f5c16f366a62be7c7ad0ce9528fd56da166b51cbe16"},"chapter":"非人：漫谈时间","content":"经验的毁灭—这种毁灭就是经验的迹象—并不仅仅因为“完美设计”进入美学领域，还有止步于相信实证主义的认识论和社会学。科学、技术和资本，甚至事实上在它们的风格里，都一样是概念之无限性在当前表现出来的方式。无所不知，无所不能，无所不有，这就是视域，而且视域是无限的。正是这种无限，自相矛盾地，在确认的知识里、在使用的机器和武器里、在投资的资本和商品里以及在摄影里看起来是既成的。它被看作在这些对象里完成这些对象的东西，也就是说既为它们提供完美又宣告它们的毁灭。\n\n正是如此，业余的照片初看起来等同于对机器里包含的图像能力的消费。在实现的过程中所经历的概念的无限辩证里，它消耗着对象的以及知识的状态，而且它已经在求助于它们的新状态。通过这种方式，业余者服务于由实验室进行、由银行投资的实验。经验的终结可能就是主体之无限的终结，但是，作为科学实验研究之辩证法的否定面，它也是对一种匿名无限的具体化。正是这种匿名的无限不停地组织和瓦解世界，而且在社会等级中任何阶层的个别主体都是它的自愿或者非自愿的服务者。\n\n121\n\n再现，呈现，不可呈现\n\n171","previous_page":190,"next_page":192}