{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":154,"pdf_page":174,"physical_index":174,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1210b7842ded7cbd7e9e9c17668a10b189a9e549e632d1fb23916325f66a7051"},"chapter":"非人：漫谈时间","content":"这样，就开启了对另一种类型的共同体的假设，它不能还原为各种关于交流的理论。如果我们承认先天的可交流性被包含在个别的审美感觉里，而且如果我们承认这种个别的审美感觉是直接的（也就是说可能是最贫瘠和最纯粹的）感受空间和时间（感知[aisthèsis]的两种必要形式）的方式，那么，当应该会有机会进入交流的形式要么在它们的生成中，要么在它们的传递中—在概念上被规定时，这种可交流性是否可以持续呢？当某些计算好的情境被当作审美情境提出时，审美感觉又是怎样的呢?\n\n在本次研讨会的论述中已经指出的线性系统和图像系统之间的对立（无须谈论投入图像的计算生产里的希望），在我看来，与我尝试要解释的感受性(passibilité)与主动性(activité)之间的对立，似乎没有什么关系。感受性作为体验（情感）的可能性假定了一种给予(donation)。如果我们是有感受的，那么这是由于某种东西发生在我们身上，而且当这种感受性具有一个根基性地位时，给予本身就是某种根基的、本源的东西。发生在我们身上的事情无论如何都不是我们事先通过概念\n\n154\n\n/非人：漫谈时间","previous_page":153,"next_page":null}