{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":158,"pdf_page":178,"physical_index":178,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4fc3ba635b440ad94266388f32b3cddbc4c93d3dbeba30416a118c18177c1b91"},"chapter":"非人：漫谈时间","content":"所以，这里首先就有这个图式/形式的问题，还有把对形式的把握分为两种审美感觉的区分：美的感觉和崇高的感觉。不过崇高的感觉—康德从它引出分析却没有给出任何证明与其规则相反，具有一个有趣的特点，即它没有直接的可交流性。当自由形式的呈现缺乏时，崇高感就出现了。它与非-形式（in-forme）并存。甚至正是当呈现形式的想象不够用时，这种感觉就出现了。而且这种感觉必须经过理性理念（即自由理念)的媒介。我们发现，当景象超越所有对形式的真正呈现时，景象就是崇高的。也就是说，在这些景象里所蕴含的东西是我们的自由力量面对景象中显现的力量时产生的优越性。为了抽离出崇高，康德强调某种直接与空间和时间的缺乏问题有关系的状态，即引起美感的自由漂浮的形式竟然也缺失了。在某种意义上来说，崇高的问题紧密地与海德格尔所称的存在的隐退(retrait de l'être)、给予的隐退(retrait de la donation)关联。对感性事物的接受，也就是对在一切概念之前的这里-现在中的肉身意义(sensincarné)的接受，这种接受可能不再有地点和时刻。这隐退意味着我们此时的境遇。\n\n112\n\n158\n\n非人：漫谈时间","previous_page":157,"next_page":159}