{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":171,"pdf_page":265,"physical_index":265,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"01abbcbbd1420dc6f4652177daf29ccf1c827df82df59b4e840458fa3039cc2a"},"chapter":"非人：漫谈时间","content":"Auf jemanden hören，倾听某人，垂听某人；das istgehorsam zu sein，就是听从之存在(我发明的德语，这本专论是用拉丁语写的）。服从(obéir)，就是gehorchen。gehören是接近，属于……，属于一个瞬间，属于一个领域，属于一种权威，属于一个主人(dominus)。而zuhören，就是侧耳倾听。有一个网络把倾听与归属联系在一起，这个网络是无法穷尽的，这是在必须之事的意义上说的，也是在被我理解为感受性(passibilité)的被动性的意义上说的。\n\n而这个文本值得关注的地方是:第一，当然，听从是从精神到精神的听从，它是另一个声音发出的召唤，它属于斯威登堡所称的“精神之间的呼应”，属于一种精神的通信；第二，关于耳朵向精神的这种从属，关于通过超越身体对听觉的这种绑架，人类毫无所知而且什么也不想知道。\n\n我们可以在阅读这个文本时，而且很可能一般来说在阅读斯威登堡时，嘲笑一个“听见声音”的人，这暗示着:没有人说话。相反，我们可以明白:他在这里，准确地说，规定了声音里要去“解放”的东西的本质，特别是受到当代科技帮助的音乐尝试在声音里要去解放的东西的本质，他规定了声音的权威以及精神向时间爆炸的归属—而时间爆炸就包含在被听到的声音的“现-在”之中。\n\n听从/245\n\n171","previous_page":170,"next_page":172}