{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":217,"pdf_page":237,"physical_index":237,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8d18b795e63702f8b08b8dc3a52b796ad4f74f3c262ce9a68445769d8688d2a7"},"chapter":"非人：漫谈时间","content":"现在我，作为一个哲学老师，试着重新论证重复之外的这种逃避。我首先重拾康德就面向时间现象学(因此也是音乐现象学，时间的艺术)而打开的路子。现象学，康德试图将之界定为第一批判里被称为Esthétique(感性)的东西。那么事情就是:在这条路上辨认出(这是重复的)以重复的方式进入到对康德所称的现象的最基本捕捉所做的描述里面的东西。也就是，进入到他所称的、对现象的直观领会里。我们说:现象在这里，在场，现在，法语“maintenant”(现在）让人立即想起“已经”和“尚未”，在最少的瞬间里保持(maintenance)。如果没有一丁点的领会，康德自问，保持会发生什么事情呢？会发生会发生的事情，就这么简单。材料的“杂多”而康德总是把他所说的物质理解为一种“纯粹的杂多”，“先于”所有的秩序化和形式—这种杂多，如果没有什么方法可以保留它、保持它，如果它没有任何边界，可以说，它就会流走，一点一点地，接连着流走，如果没有任何框架可以对它进行同时的捕捉，这是一瞬间的事情。相反，当前瞬间的构建已经要求在整体上对元素的杂多—准确地说是元素的“构建”—进行持存，就算是最少的持存。这种微小的综合对于最少的显现(apparition)来说已经是必然的。因为在陷入纯粹的杂多和任凭杂多卷走时，什么也不会对意识显现，另外，什么也不会从意识里消失,显现本身无立足之“地”(没有发生)(n’ayantpas“lieu”）。这个“地”因综合而起，领会的综合，领会如果我们可以这么说—缲(ourler)了纯粹流(purflux)的各个边界，而且让连续的纯粹流中断，同时又让它假设的纯粹不连续的元素连续起来。总之，为了让河水流动起来就需要陡峭的河岸。还需要一个静止的观察台以便让运动显现。(大家看见了:我们在现象学里。)\n\n154\n\n上帝与木偶\n\n217","previous_page":216,"next_page":218}