{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":220,"pdf_page":240,"physical_index":240,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2139f6568b88f814377a608a893f29442ddcb5ad7e10bb5a18f393337bf010ed"},"chapter":"非人：漫谈时间","content":"以一个一个的方式进行的记录，无法给出一片风景。它囿于——如果我们可以这么说的话——一个纯杂多的假设线路里，它排除了现象学意义上的当下，以及显现。在等级的另一端，我们可以而且我们必须构想在反方向上把各个易于被记录的元素(如果大家愿意的话，也就是信息）之总体综合为一个直觉(如康德所说)。我们会说最为光秃的单子也有时间吗?不,如果缺乏对杂多的最小持存,那么对于最为富有的单子呢？不会更多，因为一切都在瞬间一下子被持存起来。在这两种情况里，“制造”时间的重复—当然是根据其区别(différence)或者其推延（différer)1——缺席。原子的时间、上帝的时间不是我们(精神综合，但是不能综合一切)作为时间性（temporalité)体验到的时间。这二者在时间性的秩序里是两种界限，也就是说在这两种界限之间时间性可以被思考，而且这些界限(同时，如果我们可以这么说)本身既不是时间性的也不是时间化的。如果做必要的修改的话，可以说，它们如同逻辑领域的重言式(p是p)和矛盾式(p不是-p):命题还是命题，但是排除一切真理计算。(这是维特根斯坦的一个观察。)\n\n220\n\n/非人：漫谈时间\n\n1 différer有双重含义：区别和推延。参见本书第193页。——译者注","previous_page":219,"next_page":null}