{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":38,"pdf_page":58,"physical_index":58,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3626c617ccc0ce1b6569f0caaf2aeff47cdfff1b0b42f9909723f14289509b60"},"chapter":"非人：漫谈时间","content":"从这相同的视角出发，我们观察到：历史分期属于现代性的一个特色执念。历史分期是将事件置于贯时性的一种方式，而贯时性又受到周期原则（principe de révolution)的支配。现代性以同样的方式包含着超越的约定，它同样地被要求标注和注明一个时代的结束和下一个时代的开始。同样地，因为人们开启了一个全新的著名时代，于是把时钟调成新时间，让它回到零，这也是合适的。在基督教、笛卡尔主义或者雅各布主义时代，这同一举动界定着一个时代的开始(un An Un)，这里是启示和救世的时代开始，那里是复兴或者复苏的时代开始，又或者是革命和重新赢得自由的时代开始。\n\n这三种“重新-”的形式宣告了重写(réécrire)这个问题的本质面。这便是我在文章伊始指出的转移所标注的第二个方向。“重写”这个词的模糊性正是萦绕着现代性和时间关系的模糊性本身。重写可以包含在我刚刚提到的这个举动中，即让时钟回到零，重新开始，这个举动突然开启新时代的始端和新的历史分期。对“重新-”的使用有回到起点的意义，回到抛开所有前见（préjugé）而假设的初始，因为我们想象：前-见(pré-jugé)只源于以前被我们视为真的而没有重新-考量(re-considérer)的判断之囤积和传统。这样问题就在“前”(pré-)\n\n38\n\n非人：漫谈时间\n\n35","previous_page":37,"next_page":39}