{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":"4 / 93","pdf_page":113,"physical_index":113,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"27b92a6a18751755de935f30e5678ac9cfc30ef0810dddc3657559906c59df51"},"chapter":"非人：漫谈时间","content":"大家可能会笑我刚刚描绘的这幅图景对虚构的借用。我想要从中概括某些“现实主义的”蕴含，同时回到开始的问题上：今天在我们的思想和实践中，时间是如何被综合的？\n\n我回到“莱布尼兹式”的假设上。一个单子越是完善，它能转成记忆的材料就越多，这样就可以把发生的事情，在对它起作用以前，变成间接的，由此可以逃避它对事件的直接依赖。所以，单子越是完善，输入的事件就越是被消解。对于一个假定为完美的单子，如上帝所是，最终就不再有信息统一体了。上帝没什么要学习的。在神的精神里，宇宙是瞬间的。\n\n科学-技术系统的增长看起来被这种普遍数学(MathesisUniversalis)的理想磁化了,或者——如果借用博尔赫斯(Borges)的隐喻来说—被巴别塔图书馆的理想磁化了。充满信息，就在于消解更多的事件。已经被认识的东西原则上不能像事件一样被体验。所以，如果我们想要控制一个过程，最好的办法就是让当下服从于我们所称(重申一次)的“未来”，因为，在这些条件中，“未来”将完全地被预先界定而且当下(leprésent)自身将不再朝着不确定和偶然的一个“之后”敞开。\n\n而且，在“现在”“之后”发生的事情必将在现在“之前”到来。当一个正在以这种方式充满其记忆的单子储存未来时，当下就失去其不可把握的优点，而时间却要从这个不可把握的点出发在未来的“还未到来”和过去的“已经不再”之间进行分配。\n\n4\n\n70\n\n时间，今天\n\n93","previous_page":112,"next_page":114}