{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":42,"pdf_page":62,"physical_index":62,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b5a1c8d8393dcb53d33da1a7e797aba8f07d03ccfeff061b192ef29ae489eccd"},"chapter":"非人：漫谈时间","content":"现在，从哲学方面来看。尼采竭尽全力把思想、思想的方式从他所谓的形而上学中解放出来。这形而上学指的是这个从柏拉图到叔本华都占优势的原则，根据此原则人类唯一的任务就是发现使得他们可以依据真(le vrai)来言说以及依据善(lebien)或者公正(lejuste)来行动的根基。尼采思想的核心命题就是:根本没有什么“依据”，因为根本没有什么第一或者原初的原则、“根基”(Grund)，如同柏拉图的善理念曾所是的那样，或者如同莱布尼兹的充足理由原则(principederaison suffisante)。一切话语，包括科学和哲学的话语，只是一种视角、一种世界观（Weltanschauung）。\n\n但是，准确地说，尼采又抵挡不住要界定建立一切视角化(les mises en perspective)的东西——他所谓的权力意志(volontéde pouvoir)—的诱惑。这样他的哲学重复形而上学的过程，他甚至固执地和重复地实现了它的本质，因为其探究的终结点，即权力意志的形而上学，就是西方所有哲学系统都包含的形而上学本身。这是海德格尔所指明的。\n\n42\n\n/非人：漫谈时间\n\n37","previous_page":null,"next_page":43}