{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":76,"pdf_page":96,"physical_index":96,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f9baa6298dc5253633bef65e22e5bf524ca4f7e26fa19ac14c5d82c7287d5d8f"},"chapter":"非人：漫谈时间","content":"所以，技术逻各斯是回想，而不仅仅是习惯。它自我指涉的能力，惯常意义上的（如果你们愿意，也是批判意义上的）反思，都运用于这样的情况里，即它把它自身的假设和暗指作为它的界限来回想。同时，技术逻各斯敞开了曾因构建和功能结构而在各个层面被排除的世界。正是如此，人们发明了各种新的语言外延：数论、几何学、分析。也正是如此，科学诞生了。各种科学的发展作为这样的过程而存在:它是对未知事物的征服过程，是超越传统文化经验的实验过程，是超越从辟路所接收的技术逻各斯而对逻各斯进行复杂化的过程。正是这个过程，我称之为清扫(balayage)。\n\n76\n\n/非人：漫谈时间","previous_page":null,"next_page":77}