{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ca7a386a-a284-41ec-b146-be626cc2ac01","id":"ca7a386a-a284-41ec-b146-be626cc2ac01","uuid":"ca7a386a-a284-41ec-b146-be626cc2ac01","title":"非人：漫谈时间","normalized_title":"非人漫谈时间","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562155560","isbns":["9787562155560","9782252039427"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":325,"navigation_url":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01","title_url":"https://workshop.closeclaw.top/ai/title/%E9%9D%9E%E4%BA%BA%EF%BC%9A%E6%BC%AB%E8%B0%88%E6%97%B6%E9%97%B4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ca7a386a-a284-41ec-b146-be626cc2ac01/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ca7a386a-a284-41ec-b146-be626cc2ac01","page_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ca7a386a-a284-41ec-b146-be626cc2ac01/search"},"page":{"printed_page":"xii","pdf_page":12,"physical_index":12,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e54d9efc61e1bcee76f7f0e2f2c2e266ba8d3a5d6881827cbc40b7a21fb71144"},"chapter":"非人：漫谈时间","content":"这个视野给人类的自恋带来了新的打击，事实上它加深了利奥塔的伤感。自《力比多经济》(Économie libidinale)以降，利奥塔不断强调资本的非人性，资本让一切活动服从交易，让一切交易服从等价规律。《异识》(LeDifférend)为马克思在雇佣劳动关系里觉察到的“绝对错误”提供了形式，为的是更好地揭发它。由此，利奥塔开启了对时间的反思，这个反思在眼前这本《漫谈时间》(本书的副标题)里得到了进一步深化。资本，这种让经济支配一切的政治的外观，是一种时间的技术，这项技术的独特之处在于预测将要发生的事情以及阻止真正可以“发生”的事情——无论是什么事情。交易的条件是，财产的转让必须事先从同等的反转让那里得到保障，第二个阶段先于在它之前的操作。这样，未来被编入当下，一切发生的事情都被预判和预见。资本预知事件，它在填满让意外事件之间的连接断开的空隙时，也消除了“发生了吗?”的焦虑。对于利奥塔来说，正是这种在公共空间里对时间的“使用”应该被界定为非人的，而今这种“使用”需要一种更加紧急的抵制，因为情况正在恶化。\n\nxii\n\n/非人：漫谈时间\n\n8\n\n1《一则后现代的寓言》(Une fablepostmoderne)是利奥塔1993年出版的《后现代道德》(Moralités postmodernes)里的一篇文章。——译者注","previous_page":11,"next_page":13}