{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cb5fb782-45aa-483f-944b-7dd76dca93ca","title":"论中国的技术问题——宇宙技术初论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787550317215","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cb5fb782-45aa-483f-944b-7dd76dca93ca","id":"cb5fb782-45aa-483f-944b-7dd76dca93ca","uuid":"cb5fb782-45aa-483f-944b-7dd76dca93ca","title":"论中国的技术问题——宇宙技术初论","normalized_title":"论中国的技术问题宇宙技术初论","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787550317215","isbns":["9787550317215"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":161,"navigation_url":"https://workshop.closeclaw.top/ai/book/cb5fb782-45aa-483f-944b-7dd76dca93ca","title_url":"https://workshop.closeclaw.top/ai/title/%E8%AE%BA%E4%B8%AD%E5%9B%BD%E7%9A%84%E6%8A%80%E6%9C%AF%E9%97%AE%E9%A2%98%E2%80%94%E2%80%94%E5%AE%87%E5%AE%99%E6%8A%80%E6%9C%AF%E5%88%9D%E8%AE%BA","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cb5fb782-45aa-483f-944b-7dd76dca93ca/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cb5fb782-45aa-483f-944b-7dd76dca93ca/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cb5fb782-45aa-483f-944b-7dd76dca93ca","page_url":"https://workshop.closeclaw.top/api/ai/books/cb5fb782-45aa-483f-944b-7dd76dca93ca/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cb5fb782-45aa-483f-944b-7dd76dca93ca/search"},"page":{"printed_page":50,"pdf_page":29,"physical_index":29,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6163ea2887c71719a3a26995cf3b9ec71b13486eb282cb8185e3ffd08c90529b"},"chapter":"论中国的技术问题—宇宙技术初论","content":"蒙特贝罗提出，返回一种更加深远的关于自然的哲学，唤回一种新的共在（being together）和共处（being with），能让我们克服人类世这一现代性的象征。这种关于自然的概念能抵抗自然主义中文化与自然的分裂。现在看来，蒙特贝罗从德斯寇拉、维韦罗斯·德·卡斯特罗那借来的例子与道的概念存在强烈共鸣。如我在前文讨论的那样，道是一种宇宙论和道德的原则，它基于人与天的共鸣与合一。基于这种共鸣的中国宇宙论本质上是一种道德宇宙论—这一宇宙论同时从自然资源和文化实践（家庭等级、社会和政治秩序、公共政治及人与非人的关系）的角度定义了人与世界的互动。德斯寇拉的著作也偶尔提及中国文化，这似乎源自于连和葛兰言。德斯寇拉在阅读葛兰言时发现，欧洲文艺复兴时期主导的存有论是类比主义而非自然主义。<sup>80</sup> 因此他认为自然主义仅仅是现代性的产物，它很“脆弱”，是“缺乏古老的根系”。<sup>81</sup>\n\n49\n\n42 /\n\n论中国的技术问题—宇宙技术初论\n\n概  论\n\n/ 43\n\n50\n\n78 Q. 梅亚苏，《有限之后：论偶然的必要性》（After Finitude: An Essa<sub>y</sub> on the），R. 布拉西耶（R. Brassier）译（London: Continuum,2009），第55页。\n\n79　维韦罗斯·德·卡斯特罗，《食人族的形而上学：为了一种后结构人类学》（Cannibal Meta<sub>p</sub>h<sub>y</sub>sics: For a Post-Structural Anthro<sub>p</sub>olo<sub>gy</sub>），P. 斯嘉费舍（P. Skaf-ish）译 （Minneapolis：Univocal Publishing, 2014），第66页。","previous_page":null,"next_page":null}