{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":100,"pdf_page":146,"physical_index":146,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"61152b49b09cca39a5d9f64c88f6826e0223592a500a547285b8b67332dca8cc"},"chapter":"第七章 资本主义时间意识的形成①","content":"因此，在中世纪的城镇中，“商人时间”已经开始取代“教会时间”。⑥但是，这个过程是漫长的。例如，在考文垂（Coventry)，从1450年到1550年，这两种时间的对抗形成了对峙的局面：半年遵循宗教惯例，半年履行市镇的事务和礼仪习俗。⑦\n\n时间社会学\n\n⑦ Phythian-Adams, C. (1972) ‘Ceremony and the Citizen: The Communal Year at Coventry 1450—1550', in P. Clark and P. Slack (eds), Crisis and Order in English Towns 1500—1700, London: Routledge &. Kegan Paul.\n\n100","previous_page":99,"next_page":101}