{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":102,"pdf_page":148,"physical_index":148,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"81defecb7e4ea876942e8fe469cec65131007989ee3704142dc01e52001c40b5"},"chapter":"第七章 资本主义时间意识的形成①","content":"由此可以肯定，从1550年到1750年，人们的时间意识普遍发生了变化，这为资本主义时间的形成奠定了基础。在此期间，宗教改革是对前资本主义时间的第一击。世俗的力量逐渐侵蚀着宗教的神圣领地，尤其体现在解散修道院的运动上。尽管有些教会历节日被保留了下来（除了像圣诞节和复活节这样的重大节日之外)，但这通常是出于简单的实用性考虑（例如，恰好与每年的集会日重合），或者是因为它们对农业生产有意义。小型公立语法学校及其时间表在偏远地区的中上层阶级中的普及，也开始对时间意识产生影响。可是，即使在这里，也常有旷课现象出现，这不仅仅是由于学生的贫穷和农业生产对人力的需求造成的，更是由于传统的时间观念造成的，因为传统的时间观念并不考虑计时仪器，它的基础是任务定向（task orientation)。①\n\n时间社会学\n\n① Ponsford, C. N. (1978) Time in Exeter: A History of 700 Years of Clocks and Clock-making in an English Provincial City, pp. 45—46.\n\n② Clark, P. (1977) English Provincial Society from the Restoration to the Revolution: Religion, Politics and Society in Kent, 1500 — 1646, Hassocks: Harvester, p. 119.\n\n③ 参见 Thompson，E. P. (1967)Time, Work-Discipline and Industrial Capitalism', Past and Present , 38, pp. 56—97; Cipolla, C. M. (1967) Clocks and Culture: 1300—1700. London: Collins; Ward, F. A. B. (1966) Science Museum Descriptive Catalogue of the Collection Illustrating Time Measurement, London: HMSO.\n\n④ 引自 Briggs, A. (ed.) (1969) How they lived: Vol. 3, 1700 —1815, Oxford：Basil Blackwell，p. 43. 强调为原文所有。\n\n⑤ Thompson, E. P. (1967) ‘Time, Work-Discipline and Industrial Capitalism', Past and Present, 38, p. 67.\n\n102","previous_page":101,"next_page":103}