{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":103,"pdf_page":149,"physical_index":149,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3e28c9372edeb104eef6870eba660d2753677e382e53eb0dcf6e853d51875cc8"},"chapter":"第七章 资本主义时间意识的形成①","content":"清教徒在很大程度上改变了这一状况。他们主张一种有规律的6天工作制，安息日（Sabbath）休息。到1600年底，他们的理念可能已经在理论上得到了广泛的接受，尽管在实践上还未必得到贯彻。②很显然，由这些理念所带来的工作习惯上的变化，可以看作是人类社会开始接受现代时间观念的重要一步，甚至也是迈向现代社会的重要一步。尽管如此，货币经济的发展以及对精确计算的需要仍然是更为重要的因素。到17世纪中期，很多农场主都在“计算被雇用者的每日工作为他们带来的预期收入”。③甚至还有一些难度更大的计算。汤普森是这样写的：\n\n这种计算体现了一种简单的关系。被雇用者感觉到，雇主的时间和他们“自己的”时间之间存在着差别。雇主必须使用他所雇用的劳动者的时间，并且确保它不被浪费：因为最重要的是时间的价值，而不是工作任务。现在，时间就是金钱：它不是被度过的，而\n\n第七章资本主义时间意识的形成\n\n① Clark, P. (1977) English Provincial Society from the Restoration to the Revolution: Religion, Politics and Society in Kent, 1500 —1646, Hassocks: Harvester, p. 195.\n\n② 参见 Thomas, K. (1971) Religion and the Decline of Magic, London: Weidenfeld & Nicolson.\n\n③ Thompson, E. P. (1967)Time, Work-Discipline and Industrial Capitalism', Past and Present, 38, p. 61.\n\n103","previous_page":102,"next_page":104}