{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":118,"pdf_page":164,"physical_index":164,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"70ab3d14cd83620efd6259a6f088baebe2e0bb57fe01c9b33d2cd59c666ee091"},"chapter":"第七章 资本主义时间意识的形成①","content":"很快，对统一时间的需要变得迫切起来，尤其是随着铁路线的延长，铁路交通量的增加，以及像第一次火车短途旅行那样的新事物的出现。亚伯拉罕·奥斯勒（AbrahamOsler）在伯明翰哲学研究院的一次讲话中，对时间不统一的状况发起了第一次猛烈攻击。①而利物浦至曼彻斯特铁路大臣亨利·布思（HenryBooth），则在1847年的一本小册子里，清楚而有力地确立了标准时间的地位：\n\n现在，让我们思考这样一个真实情况。先是最东边的六七个村庄或渔业城镇的教区大钟接二连三地响起，随后便开始了一连串长时间的、不和谐的钟声；诺里奇（Norwich）和雅茅斯（Yar-mouth)，哈维奇（Harwich）和拉姆斯盖特（Ramsgate），几百个大钟和合奏钟发出震耳欲聋的响声；接着，坎特伯雷（Canterbury)，科尔切斯特（Colchester）和剑桥延续了这致礼的钟声；而其间还有上千个城镇鸣响教区大钟或市场鸣钟，在宣告自己的时间……往西，噪音还在继续，一直到达大都市的郊区；波普勒（Poplar）和利默豪斯（Limehouse），斯捷潘尼（Stepney）和贝塞那·格林(Bethnal Green)，每一个地区的时钟和响钟……都在发出刺耳的鸣响，令人心焦；这些连续不断的嘈杂声之后，圣保罗大教堂的大钟St Martin-de-Grand开始哀鸣，敲响了一点的钟声，仿佛在庄严地谴责之前的嘈杂。然而，嘈杂之声依旧；继续向西延续从布伦特福德（Brentford）和温莎（Windsor），到雷丁（Reading）和牛津(Oxford)，再到斯托特汉普顿（Stouthampton）和索尔兹伯里(Salisbury）钟声持续到最后的一小时，“什鲁斯伯里（Shrewbury)的钟声”响起；每个城市，市镇或者镇区，或者“教区以外的地方”（extra-parochial place）的上空都回响着阵阵钟声，昭示它的时间；它呼喊着“这是我的轰隆声！”②\n\n时间社会学\n\n① Howse, D. (1980) Greenwich Mean Time and the Discovery of Longitude, Oxford: Oxford University Press.\n\n② Booth, H. (1847) Pamphlet published in the Illustrated London News (quoted in House, 1980), p. 11.\n\n118","previous_page":117,"next_page":119}