{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":123,"pdf_page":169,"physical_index":169,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1ffb06d62f407fefa4cca7b22b537022b71e5d5b5cbe9b44fd1276ab2352d0d7"},"chapter":"第七章 资本主义时间意识的形成①","content":"分钟，比埃克塞特时间早14分钟，比普利茅斯时间早13分钟。①\n\n市区的时钟既显示格林尼治时间又显示当地时间：\n\n作为一项重大的公共便利服务，一面新型表盘被加装在这个城市，西尔街前，圣约翰教堂的墙上。它既准确地显示了埃克塞特的时间，又显示了较之提前几分钟的铁路时间。只要你一不留神（看错时间)，就可能使聚会变得不愉快。银色分针指示铁路时间，金色分针指示当地时间。\n\n(特里曼的埃克塞特飞翔邮报[Trewman's Exeter Flying Post]，1845年10月16日②)\n\n人们也可以买到同时显示当地时间和格林尼治时间的手表。\n\n1850年，埃克塞特当地时间比格林尼治时间慢了14分12秒。于是，要求改变这种时间差异的请愿运动正式开始，而该运动的领袖就是前文提到的亨利·埃利斯。1851年，在一次市镇议事会议上，人们要求市长请求埃克塞特教堂（镇上最重要的时钟的所在地）主教将教堂时钟调整为格林尼治时间。请愿书在前一天晚上就起草好了，并且“已经得到市里重要公司的签署”。③随后便引发了一场长时间的辩论，这场辩论指出这样一个事实，“在一场围绕着一位年轻女士的成年时间问题的争论中，如果依据礼拜教堂的时钟，她已经到了成年年龄，但如果依据大教堂的时钟，她还没有到成年年龄，而法院判定大教堂的时钟的权威高于其他时钟”。①此次请愿的投票结果是16比5，但大教堂的主教拒绝更改大教堂时钟的时间。这种情况以及其他与之相类似的情况，促使当时的《阿森埃姆》（Athenaeum）作出如下评论：任何人都不会因为“发现巴斯和埃克塞特出现在列有为了地方权利而宁愿落后于世界趋势的地方的名单上”而感到惊奇。②\n\n第七章 资本主义时间意识的形成\n\n① Ponsford, C. N. (1978) Time in Exeter: A History of 700 Years of Clocks and Clock-making in an English Provincial City, Exeter: Heapwell Vale Books, p. 11.\n\n② 转引自 Ponsford, C. N. (1978) Time in Exeter: A History of 700 Years of Clocks and Clock-making in an English Provincial City, Exeter: Heapwell Vale Books, p. 11.\n\n③ Ponsford, C. N. (1978) Time in Exeter: A History of 700 Years of Clocks and Clock-making in an English Provincial City, Exeter: Heapwell Vale Books, p. 12.\n\n123","previous_page":122,"next_page":124}