{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":127,"pdf_page":173,"physical_index":173,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9f59dc6edff2015c8dad13e52bc3792300966060fc309e4f04b603f85bc9b73f"},"chapter":"第七章 资本主义时间意识的形成①","content":"结捆缚在一起。\n\n如果存在着斩断这一难解之结的办法，那么这一办法必定会部分地涉及改变时间意识。但是，并不是通过毫无限制的回返过去。必定会有一种方法：\n\n将新旧要素综合起来，从而获得一种意象，它既不是建立在季节的基础上，也不是建立在市场的基础上，而是建立在人类需要的基础之上。在工作中守时是对工作同伴的尊重。任由时间白白逝去的行为也会受到文化的认可。①\n\n第七章 资本主义时间通识的形成\n\n① Thompson, E. P. (1967) Time, Work-Discipline and Industrial Capitalism', Past and Present, 38, p. 96.\n\n127","previous_page":126,"next_page":128}