{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","id":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","uuid":"cd687a16-ff79-40f8-a0cc-84b63e8e697f","title":"时间社会学","normalized_title":"时间社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303096213","isbns":["9787303096213","0333440927"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":302,"navigation_url":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f","title_url":"https://workshop.closeclaw.top/ai/title/%E6%97%B6%E9%97%B4%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cd687a16-ff79-40f8-a0cc-84b63e8e697f","page_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cd687a16-ff79-40f8-a0cc-84b63e8e697f/search"},"page":{"printed_page":98,"pdf_page":144,"physical_index":144,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fa8fdbaddc41ced6ec3ba9abf9263365a201788f5e43418183c8cead89678471"},"chapter":"第七章 资本主义时间意识的形成①","content":"因此，在中世纪的农村地区，日、周、年的组织方式是周期性的，但是并没有固定的规则。根据人类学的相关文献，我们就可能重构这种时间经验。时间参照点被当作是“时间之岛”，是自我封闭（self-en-closed）的单元，而不是连续时间线上的组成部分，那么可以预想，时间是非匀质性的。几乎没有人知道准时（punctuality），它取决于参照事件。人们对过去和未来的感知是残缺的、模糊的。在言谈中，现在时态的使用更具有普遍性。历史，特别是发生在更为久远的过去的历史，几乎不为人知，但也有一个值得关注的例外，即“那些源于基督教和其他信仰的末世论的只言片语”。③它是一种传统民间智慧，往往反映了以下事实：对于那些前资本主义的共同体而言，没有什么比把未来“当作是一个可以通过计算来理解和把握的、充满各种可能性的领域”更让人感到陌生。但是，更准确地说，它们要面对的未来是唯一的，也就是既存的社会模式。所以，它们并不是想象不到未来，而是想象到的未来在形式上还和过去一样。每天计划的目标只是简单的再生产（reproduction）。这其中的差别就如同以利润为目的的积累和贮存（hoarding）之间的区\n\n时间社会学\n\n① 参见 Bourdieu, P. (1977) Outline of a Theory of Practice , Cambridge: Cambridge University Press; Parkes, D. N. and Thrift, N. J. (1980) Times, Spaces, Places: A Chronogeographic Perspective, Chichester: John Wiley.\n\n② Thomas, K. (1971) Religion and the Decline of Magic, London: Weidenfeld &. Nicolson, p. 738.\n\n③ Le Roy Ladurie, E. (1978) Montaillou: Cathars and Catholics in a French Village 1294—1324, London: Scolar Press, p. 281.\n\n98","previous_page":97,"next_page":99}