{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cfa147d3-494e-49cc-b356-7aceff50b181","title":"Marx and the Concept of Historical Time","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cfa147d3-494e-49cc-b356-7aceff50b181","id":"cfa147d3-494e-49cc-b356-7aceff50b181","uuid":"cfa147d3-494e-49cc-b356-7aceff50b181","title":"Marx and the Concept of Historical Time","normalized_title":"marxandtheconceptofhistoricaltime","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":216,"navigation_url":"https://workshop.closeclaw.top/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181","title_url":"https://workshop.closeclaw.top/ai/title/Marx%20and%20the%20Concept%20of%20Historical%20Time","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cfa147d3-494e-49cc-b356-7aceff50b181","page_url":"https://workshop.closeclaw.top/api/ai/books/cfa147d3-494e-49cc-b356-7aceff50b181/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cfa147d3-494e-49cc-b356-7aceff50b181/search"},"page":{"printed_page":128,"pdf_page":132,"physical_index":132,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a7b28e20ca7aae8acf3525b31ea026c00a27d2b025b2b5edd5116de548b840af"},"chapter":"Marx and the Concept of Historical Time","content":"This is the context in which Marx’s analysis of ‘free’, or ‘disposable’, time – both within and without capitalism – must be situated. Marx consistently equates this time – particularly ‘disposable time’ – with wealth itself: ‘the whole development of wealth rests on the creation of disposable time’<sup>134</sup>, and more decisively: ‘wealth is disposable time and nothing more.’<sup>135</sup>\n\n<sup>132</sup> Osborne, ‘A sudden topicality: Marx, Nietzsche and the politics of crisis’, 21.\n\n<sup>133</sup> Haver, ‘For a Communist Ontology’, 117.\n\n<sup>134</sup> Marx, Grundrisse, 398.\n\n<sup>135</sup> This formulation of wealth first appears in the Grundrisse (ibid. 397), and is elaborated on in Karl Marx, Theories of Surplus-Value, Part 3 [1861-63], trans. Jack Cohen (London: Lawrence & Wishart, 1972), 255-57. This formulation is not Marx’s: it comes from an anonymous 1821 London pamphlet entitled The Source and Remedy of the National Difficulties.\n\n128","previous_page":127,"next_page":129}