{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cfa147d3-494e-49cc-b356-7aceff50b181","title":"Marx and the Concept of Historical Time","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cfa147d3-494e-49cc-b356-7aceff50b181","id":"cfa147d3-494e-49cc-b356-7aceff50b181","uuid":"cfa147d3-494e-49cc-b356-7aceff50b181","title":"Marx and the Concept of Historical Time","normalized_title":"marxandtheconceptofhistoricaltime","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":216,"navigation_url":"https://workshop.closeclaw.top/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181","title_url":"https://workshop.closeclaw.top/ai/title/Marx%20and%20the%20Concept%20of%20Historical%20Time","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cfa147d3-494e-49cc-b356-7aceff50b181","page_url":"https://workshop.closeclaw.top/api/ai/books/cfa147d3-494e-49cc-b356-7aceff50b181/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cfa147d3-494e-49cc-b356-7aceff50b181/search"},"page":{"printed_page":185,"pdf_page":189,"physical_index":189,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"32730cf0697deb344f1df3af9f29ab1f039cff26dc00eaa93f57f91d5e4fafcd"},"chapter":"Marx and the Concept of Historical Time","content":"<sup>8</sup> The following two passages in the Grundrisse are also quite instructive: first, ‘Capital…exists as the subject of circulation; circulation is posited as its own life’s course. But whilst capital thus, as the whole of circulation, is circulating capital, is the process of going from one phase into the other, it is at the same time, within each phase, posited in a specific aspect, restricted to a particular form, which is the negation of itself as the subject of the whole movement. Therefore, capital in each of its particular phases is the negation of itself as the subject of all the various metamorphoses’; and, second, ‘Insofar as capital in every moment of the process is itself the possibility of going over into its other, next phase, and is thus the possibility of the whole process, which expresses capital’s act of life, to that extent each of the moments appears potentially as capital – hence commodity capital, money capital – along with the value positing itself in the production-process as capital.’ Marx, Grundrisse, 620, 637. Marx’s use of the expression ‘the life-process of capital’ (see also Capital 1, 425) cuts across his entire critique of political economy, but the second volume of Capital is arguably unmatched in its contribution to our understanding of the relation between the concept of capital and the philosophical concept of life. <sup>9</sup> See, in particular, Tombazos, Time in Marx, Chapter Eleven, ‘Capital as Syllogism’, and Chapter Twelve, ‘Capital in Marx, or “Life” in Hegel’.\n\n<sup>10</sup> Ibid. 140.\n\n<sup>11</sup> ‘The living being is the syllogism whose very moments are inwardly systems and syllogisms…but they are active syllogisms, or processes; and within the subjective unity of the living being they are only One process. Thus, the living being is the process of its own concluding with itself, which runs through three processes.’ G.W.F. Hegel, The Encyclopaedia Logic (Part I of the Encyclopaedia of Philosophical Sciences with the Zusätze) [1817, 1830], trans. T.F. Geraets, W.A. Suchting and H.S. Harris (Indianapolis: Hackett Publishing Company, 1991, 292 (§217).\n\n185","previous_page":184,"next_page":186}