{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"cfa147d3-494e-49cc-b356-7aceff50b181","title":"Marx and the Concept of Historical Time","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"cfa147d3-494e-49cc-b356-7aceff50b181","id":"cfa147d3-494e-49cc-b356-7aceff50b181","uuid":"cfa147d3-494e-49cc-b356-7aceff50b181","title":"Marx and the Concept of Historical Time","normalized_title":"marxandtheconceptofhistoricaltime","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":216,"navigation_url":"https://workshop.closeclaw.top/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181","title_url":"https://workshop.closeclaw.top/ai/title/Marx%20and%20the%20Concept%20of%20Historical%20Time","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/cfa147d3-494e-49cc-b356-7aceff50b181/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/cfa147d3-494e-49cc-b356-7aceff50b181","page_url":"https://workshop.closeclaw.top/api/ai/books/cfa147d3-494e-49cc-b356-7aceff50b181/page","search_url":"https://workshop.closeclaw.top/api/ai/books/cfa147d3-494e-49cc-b356-7aceff50b181/search"},"page":{"printed_page":75,"pdf_page":79,"physical_index":79,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"65a23a0d392d854169d27833c8d4aacb99f8203edea1929922a2f1d322e2574f"},"chapter":"Marx and the Concept of Historical Time","content":"<sup>141</sup> Heidegger, BT, 103, 403, 407.\n\n<sup>142</sup> Heidegger, SZ, 482 (BT, 416).\n\n<sup>143</sup> As previously discussed, the ready-to-hand is an entity whose being is constituted by any assignment or involvement within-the-world. It is not defined by being a tangible object in space, but rather by its practical relation to the world.\n\n<sup>144</sup> Mark Okrent, Heidegger’s Pragmatism: Understanding, Being and the Critique of Metaphysics (Ithaca and London: Cornell University Press, 1988), 87. ‘Extant’ is Okrent’s translation of vorhanden, viz. the present-at-hand. Despite its general indifference to the philosophical problem of history, the American pragmatist reading of Heidegger has gone a long way towards enriching the philosophical potential of the ready-to-hand.\n\n<sup>145</sup> Franco Volpi, ‘Being and Time: A “Translation” of the Nicomachean Ethics?’, trans. John Protevi, in Reading Heidegger from the Start: Essays in his Earliest Thought, ed. Theodore J. Kisiel and John van Buren (Albany: SUNY Press, 1994), 195-212. See, in addition, Theodore Kisiel, The Genesis of Heidegger’s Being and Time (Berkeley and London: The University of California Press, 1993), chapters 5 & 6.\n\n75","previous_page":74,"next_page":76}