{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","uuid":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","normalized_title":"一般数据虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","isbns":["9787214262905"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":289,"navigation_url":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%80%E8%88%AC%E6%95%B0%E6%8D%AE%E3%80%81%E8%99%9A%E4%BD%93%E4%B8%8E%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E5%8E%86%E5%8F%B2%E5%94%AF%E7%89%A9%E4%B8%BB%E4%B9%89%E8%A7%86%E5%9F%9F%E4%B8%8B%E7%9A%84%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","page_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/search"},"page":{"printed_page":159,"pdf_page":173,"physical_index":173,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e0512ca57742613a87526e098185e22ff667760494f757440f1359a21a679042"},"chapter":"一般数据、","content":"这样，在福柯的认识论当中，物的秩序本身就是话语的秩序，话语通过一定的话语构型，将物转化为可说的话语，并在话语中链接起来，使其成为可以判断真假的命题。而其中最重要的操作，就是将复杂多样的世界万物还原为可以被话语和知识所把握的命题。比如说，当我们说一棵“松树”的时候，一个物通过“松树”这个名称进入话语当中，并成为话语构型的元素。然后，我们再借助于语法学和句法学，将松树的名称链接到一定的句型当中，成为可以被我们判断的命题。这样，我们所能够言说和思考的物，实际上已经被话语及其构型所中介了，我们所能谈及的“物”早已是在话语构型下生产出的产品，这种被话语再现或中介的“物”与话语结构形成了严格的对称关系，这实际上就是话语构型链接的结果。福柯在《词与物》中强调：“链接理论说明了词语模式和它所再现的物的模式如何能毫无裂隙地链接在一起。”①由此可见，真正决定存在与话语、物与词之间关系的，就是话语构型，它决定了什么样的存在能够被我们言说，即可说性；只有进入到可以言说的层面，被话语再现的物才能在命题和语言的层面上呈现出来，成为我们思考和谈论的对象。\n\n第八章 数字生命政治学\n\n① Michel Foucault, L'ordre du discours, Paris; Gallimard, 2014, p. 73.\n\n159","previous_page":158,"next_page":160}